Our Chapel

Artwork in the Main Sanctuary

Jesus cried out in a loud voice, “Father, into your hands I commend my spirit”;
and when he had said this he breathed his last.” (Luke 23:46)

Inspired by this passage from Luke’s account of the Passion, our sanctuary artwork was installed in January 2004, the culmination of much community-wide prayer and discernment. There are three images within the piece: Cross, Crucified Christ, and Holy Spirit, crafted by two artists who met through this process. Randy Dixon, an architect and an artist from the Berkeley area, created the cross and Spirit images, and Chris Scala, an artist from Orlando, sculpted the figure of Christ. In addition, lighting is an essential element in this work.

There are three main art pieces in this work: a cross, an image of the Crucified Christ, and the Holy Spirit.

The Cross

The cross is a tree. It is mounted in the center of the back Sanctuary wall behind the Baptismal pool, and the base of the cross is located approximately 9.5 feet up from the sanctuary floor. This tree is 10 feet in height. The bark has been removed, and the artist has smoothed the surface of the trunk and dried it in a kiln. The trunk is split down the middle from top to bottom (reminiscent of the torn sanctuary curtain in the Passion narrative.) A branch protrudes from each side of the trunk. These branches represent the horizontal piece of the cross and are approximately 3.5 feet in length. These branches are not exactly symmetrical, so the image of a natural tree is evident and yet the implied cross is easily detected. There are four large metal nails embedded into the cross: one on each of the branches and two at the foot of the cross.

The Christ Figure

The corpus figure of Christ and the image of the Holy Spirit are suspended from the ceiling, over the baptismal pool. On the horizontal, the front of corpus is approximately 5 feet from the back wall. On the vertical, the top of the head of the Christ figure appears approximately 2 feet above the top of the cross. On the horizontal, the front of the Holy Spirit sculpture is approximately 8 feet from the back wall. On the vertical, the bottom of this piece appears to be approximately 3 feet above the top of the head. The image of the Holy Spirit is approximately 4.5 feet high, so the top of the piece is approximately 2 feet from the ceiling.

The corpus figure of Christ is a three-dimensional body shape and is 6 feet tall. This corpus is made of bronze and gold-plated wire mesh. The mesh is dark bronze at the feet, and the material gradually becomes more gold as you look at the torso and head. The back of the corpus is approximately 2 feet from the face of the cross; the top of the head is approximately 1.5 feet higher than the top of the cross. The face looks towards the ceiling (reminiscent of Christ looking toward the heavens). The chest is heaved upwards, indicating his last breath, and his willingness to give over his life to his Father in heaven. The five wounds of Christ are subtly present in this mesh. The face and upper body are bathed in light.

The Holy Spirit Image

The Holy Spirit is an abstract image, indicative of the Spirit symbolized as a dove, flame, and breath of God within this one sculpture. It is composed of opaque white fiberglass and is approximately 4.5 feet high and 4 feet wide. The shape is reminiscent of a swirl of satin ribbon, with the wider portion on the horizontal, with representing nonfigurative wings of a dove. The vertical piece is narrower, and the curves of this portion of the fiberglass suggest the body of the dove descending as well as flame reaching toward the ceiling. In addition, because of the curves in this portion of the sculpture, there is a sense of the breath of God or wind.

The Chapel Windows

The images in these windows tell of the important events in the founding of the church in the Americas, especially efforts of early evangelization and establishment of the Paulist Fathers by Isaac Thomas Hecker. The six windows are numbered from left to right when standing inside the chapel.

More about the Chapel Windows

  • Window 1: The advent of Christianity is portrayed here.

    Christopher Columbus’s ships—The Niña, the Pinta, and the Santa Maria—represent the initial contact of the Native American peoples with the European Christian culture. Our Lady of Guadalupe, the first apparition of the Blessed Mother in the Americas, is also prominently featured. Our Lady of Guadalupe was declared the patroness of the Americas, and her feast day is celebrated on December 12. In addition, you will find an image of St. Junipero Serra, a Spanish Franciscan friar who founded missions in California in the mid-18th century.

  • Window 2: This window represents the beginning of the Roman Catholic Church in the United States, and particularly in Maryland.

    The formation of the Catholic stronghold in Maryland is the subject of this window. Cecil Calvert inherited the deed to Maryland from his father, George, who was a convert to Roman Catholicism. He set sail aboard the Ark and the Dove for the new colony. One of the passengers was a Jesuit priest, Fr. Andrew White, who presided at the first Mass celebrated in Maryland when the ship arrived in Maryland on March 25, 1634.

    Another prominent Catholic family in Maryland at the time was the Carroll family. In 1790, one of their descendants, John, was appointed the first bishop in the United States.

  • Window 3: Shown here are Christ the Redeemer and the Seven Sacraments of the Roman Catholic Church.

    Central to the life of the Roman Catholic Church are the seven sacraments—Baptism, Confirmation, Holy Eucharist, Penance, Holy Orders, Matrimony, and Extreme Unction (as they were called when the building was dedicated in 1957.) The figure of Christ the Redeemer, the font of our sacramental life, is the prominent symbol in this window. The Holy Spirit, who remains with us and abides in the Church today, hovers at the top of this window.

  • Window 4: Women feature prominently in this window.

    To the right is a depiction of Eve, the mother of humankind, representative of our fragile and fallen humanity. Chief among the representations of women is Mary, the Mother of God, patroness of the Americas under her title “The Immaculate Conception.” The early Church Fathers frequently contrasted Eve, mother of humankind with Mary, the Mother of Christ, who was called “the new Eve.” In her assumed and glorified humanity, Mary prefigures the destiny of every human person: union with God. The Feast of the Immaculate Conception of Mary is celebrated on December 8.

    Three notable American Roman Catholic women also are depicted in this window: Kateri Tekakwitha, Elizabeth Ann Seton, and Mother Frances Xavier Cabrini. [Note: Although all three are now canonized, at the time the chapel was built, only Mother Cabrini was a saint.]

  • Window 5: The life of Servant of God, Isaac Hecker, and the founding of the Paulist Fathers are the subject of this window.

    Depicted in this window is Orestes Brownson, a famous 19th century philosopher and preacher; he offered tutelage to a young Hecker and encouraged him to join the Transcendentalist community at Brook Farm in West Roxbury. Hecker is shown here reading and plowing the fields at the Farm.

    Hecker is shown with Alessandro Cardinal Barnabo, who, through his intercession, Pope Pius IX granted Hecker and his four companions permission to form the first American society of priests, the Paulist Fathers. With St. Paul the Apostle as their patron (and who is represented at the top of the window), the Paulist Fathers were formed to preach the gospel and evangelize the United States. The first parish church offered to the Paulists was the Church of St. Paul the Apostle in New York City, a parish that continues to serve as their home base, and is depicted at the bottom portion of the window.

  • Window 6: The beginning of the Roman Catholic Church in Boston is highlighted.

    Jean-Louis Lefebvre de Cheverus was the first bishop of Boston in 1808. His early biographers remember him as a man of devout faith and a fervent missionary. He first came to Boston in 1796. His gift of language enabled him to master the dialects of several Native American tribes. He attended Catholics around the countryside, often travelling on foot. He nursed the sick and buried the dead during two yellow-fever epidemics. He collected funds and built a church in Boston.

Verses from the St. Paul’s Letter to the Colossians


The verses from St. Paul’s Letter to the Colossians engraved into the front piece of the original marble altar was preserved and inserted into the edge of the balcony, near the doors of the vestibule.

DWELL in YOU ABUNDANTLY. (Colossian 3:16)

In addition, the words engraved on either side of the back sanctuary wall altar have been be relocated to the side balcony edges.

Lettering on Left


Lettering on the Right

IN YOUR HEARTS and BE YE THANKFUL. (Colossians 3:15)


The Ambry

The ambry, the repository of the holy oils, has been moved from the side of the sanctuary closer to the baptismal pool. The ambry and the tabernacle are lined with marble similar to that of the baptismal pool—emphasizing the connection of the waters of baptism with the sacred oil of the catechumens and the oil of chrism as well as the connection of the oil of the sick with the Blessed Sacrament reserved for viaticum (Eucharist for the sick and dying.) This ambry is encased in glass so we may appreciate the glory of God contained within these blessed oils.

The Four Alcoves

Tabernacle Alcove

Mary Alcove

El Salvador Alcove

Hecker Alcove





You will find an alcove in each of the our corners of the chapel. The tabernacle is found in the one to the right of the altar. A portrait of Mary, the Mother of God, is located in the alcove to the left of the altar. A place to honor the martyrs of El Salvador is located in the back of the chapel, opposite the Mary alcove. The fourth alcove commemorates Servant of God, Isaac Hecker, and the recipients of the Isaac Hecker Award for Social Justice.


The Tabernacle

Our tabernacle has been built, recessed into the wall of the alcove in the front right corner of the chapel. The design is similar in style to that of the ambry. Like our altar, the tabernacle is made of mahogany. This symbolic link helps to remind us of the connection of our liturgical action with adoration and viaticum. We are especially pleased that Fr. Frank Sabatté, CSP, a Paulist in residence at Park Street and an artist, agreed to create and carve this beautiful addition to our chapel.

In the center of Fr. Sabatté’s design is a mother pelican surrounded by her chicks. Found in pictures in some catacombs, the pelican is one of the Church’s early symbols of Christ. A mother pelican will tear open her own chest with her beak to release life giving blood to her starving brood in times of famine and to bathe dying chicks. Because of her unselfish love, the mother pelican became a symbol of piety and perfect charity in art of many French cathedrals during the Middle Ages. There is also a mother pelican and her young cast in concrete on the front of our building.

In addition, carved into the corners of the door are other symbols of Christ and the Eucharist. Wheat and grapes remind us that the Eucharist is real food. The loaves and fish remind us that Eucharist is the food for world and that our Eucharist is intimately connected with the food we provide to the hungry at our door. The Alpha and Omega, the first and last letters of the Greek alphabet, represent Christ, “the first and the last, the beginning and the end” (Revelations 22:13), “the same yesterday and today and for ever” (Hebrews 13:8). The Alpha and Omega—symbols of Christ as the Word through Whom all creation is made and the Redeemer Who gathers all to Himself for eternity—are on the doors of the original tabernacle.